The Case For Christianity, The Worlds Last Night :: essays research papers

I. IntroductionII. Brief Biographical InformationIII. The Case for Christianity- Right and Wrong as a speck to the Meaning of the Universe IV. The Problem with suffering- Divine OmnipotenceV. The Worlds Last Night- The Efficacy of PrayerVI. ConclusionA Critique of C. S. Lewis"A Relativist said, The world does not exist, England doesnot exist, Oxford does not exist and I am confident that I do not Exist When Lewis was asked to reply, he stood up and said, How am I to talk to a man whos not in that location?"- C. S. Lewis A BiographyClive Staples Lewis was born, in 1898, in Belfast. C. S. Lewis was educated at various schools in England. In 1914, Lewis began studying Latin, Greek, French, German and Italian under the private tuition fee of W. T. Kirkpatrick. He then moved to Oxford where his studies were interrupted by World War I (1917). Two years later he was back in Oxford resuming his studies. In 1924, Lewis was "elected" to teach Literature and Language at Mag dalen College, Oxford and remained there till 1954. During this time period in his life, Lewis wrote the majority of his work. Lewis moved to Cambridge for the remainder of his life training Medieval and Renaissance Literature.1 C. S. Lewis was a man dedicated to the pursuit of rightfulness who" believed in argument, in disputation, and in the dialectic of Reason. . ."2 He began his pursuit of truth as an atheist and ended up as a Christian. His works the Problem of Pain and Mere Christianity dealt with issues he struggled with. Mere Christianity consists of three separate receiving set broadcasts. One of the broadcasts was titled The Case For Christianity.In The Case For Christianity, Lewis discussed two crucial topics in his apologetic defense of Christianity. They were the "Right and Wrong as a Clue to the Meaning of the Universe" and "What Christians Believe". This critique will address the first chapter. "Right and Wrong as a Clue to the Meaning o f the Universe", elicit be broken into three parts. The first deals with moral law and its existence. The second addresses the idea of a power or mind behind the universe, who, is intensely kindle in right conduct. Also that this power or God is good. Good as in the area of truth, not soft and sympathetic. The third point moves to Christianity, its attributes and wherefore it was necessary for the long" round-about" approach .