Imam Ghazalis Philosophy Of Education

imam Ghazalis philosophical carcass Of Education serviceman has been created as a vicegerent of GOD in the experience base. And in order to enable him to fulfill his trust-that is to reform the earth and establish a just socio-moral order in this world. GOD has endowed him with two types of cognition(1)Acquisitional Knowledge,and (2)Revelational Knowledge. The potentials for acquisitional association i-e eyes, ears, head and heart have been laid into piece constitution. By virtue of these potentialities, man is capable of generating conceptual and creative association, something which is an exclusive diagnostic of human beings. This form of knowledge can help man in the conquest of personality. While revelational knowledge consists of the guidance of God. Revelational knowledge gives man the staple fiber wisdom and nurses that may help him in conquest of his bear animal nature. Islam insists that both these forms of knowledge atomic number 18 primordial to human existe nce.From this context, it is appargonnt, that the office aim of profess governing body of preparation ought to be to prep are our win generations for the successful fulfillments of that duties of vicegerency in this world. Given this background, the importance of knowledge and education in Islam can non be over-emphasized hence my interest in this field.In this dissertation, my main focal point is on imaum Ghazali,s doctrine of education, In order to appraise the value of imam Ghazali,s philosophy of education, It seems imperative to prove in brief the ledgeric guideline for the attainment of knowledge and education. This willing serve as our criterion in the light of which we will tax Imam Ghazali,s philosophy of education. Of course, the ultimate objective of this whole exercise is to see as to how faraway we can puke any guidance from these sources in the process of the reconstruction of our own corpse of education .It may be recalled that there is an internal an d external drive on our state and society to secularise our scheme of education .One of the central motions of our thesis would be to assess as to what type of education would casing our national needs that is how far we can depart from our socio-cultural norms and valuesIslam is an Arabic word which literally means obedience and peace. ISLAM is derived from the Arabic root SALEMA peace, purity, forbearance and obedience. So Islam means total submission to God. According to Oxford English vocabulary Islam is the devotion of the Muslims, a monotheistic faith regarded as revealed through Muhammad as the seer of on the wholeah.Knowledge (ilm) occupies a significant position within Islam.The archetypal word of the first revelation of the record was Iqra READ Seek knowledge Educate yourselves Be educated. Iqra also implies teach others, educate them (and transform them).Islam is the religion of knowledge. Islam and education are inter connected. The importance of education ha s been described at many places in the divine Quran. The first aayah of the Quran is slightly educationRead In the Name of your Lord Who has created (all that exists).He has created man from a clot (a piece of thick coagulated blood).Read And your Lord is the roughly Generous.Who has taught (the writing) by the pen.He has taught man that which he knew notal-Alaq 961-5Man is the superior creature of God because He has given him the high capacity of discovering. He provided them the tools to recognise the knowledgeAnd Allh has brought you out from the wombs of your mothers while youknow nothing. And He gave you hearing, sight, and hearts that you might givethanks (to Allh)al-Nahl 1678Knowledge is so much important in Islam that Allah (SWT) commanded The prophet Muhammad to seek more of it. Allah saysand say My Lord Increase me in knowledgeTa-Ha 20114Knowledge is the great gift of Allah to the human beingsThe hallowed Quran says Whoever is given wisdom and knowledge is blessed w ith bounties in good abundance.(Surah al-Baqarah, 2272)The Blessed Quran says Those who are belivers among you and the learned, God will increase their rank..(Surah al-Mujadilah, 5811)The prophet (pbuh) has stressed upon the significance of knowledge and its importance in the feeling of the human beingsLearned are the heirs of the prophetsHe saidWhatever is in the heaven and the earth, seeks forgiveness for the learnedIf a man seeks the path of acquiring knowledge, God guides him to a path leading to paradiseImam Ghazalis school of thought of EducationAl-Ghazali is adept of the greatest Islamic Jurists, theologians and a mystic .Imam Al Ghazali has a unique position in the history of muslim unearthly and philosophical thought. His contri besidesion in the field of knowledge is very veritable .He is one of the most influential scholar in the history of Islam.He has been acclaimed as the Proof of Islam (hujjat al-Islam), the Ornament of Faith (zain al-din) and the Renewer of Rel igion (mujaddid).The main theme of the educational philosophy of the Imam Ghazali is the concept of God and God with the world and the mankind .The neat knowledge according to imam Ghazali is the Knowledge of God. The true learned man is one who comes close to ones creator and who is busy in seeking the cheer of God. According to Imam Ghazali knowledge is to gain happiness in the hereafter and approximation to God.Knowledge is the root of good great deal in this world and in the attached. The direct of knowledge is to enjoy nearness of God, to keep company with the angels and the pious divines which are objects of the adjoining world and its result in this world is honour, influence over ruler and the people.Ghazali called it the happiness of the next worldKnowledge is precious for its own sake, because with its help the happiness of the next word and Divine vision can be gained.Kinds of KnowledgeImam Ghazali identifies the difference amidst the revealed and the acquisitiona l knowledgeKnowledge is of two kinds knowledge of concrete religion and knowledge of spiritual mattersImam Ghazali categorises the learning nearly the dutiesThose which are connected to the religion .The religious learning are those which come from the Holy prophet and an absolute compliance from man is expected .Those which are not so connected to the religion, these are mathematics, medicine etc.The first one is called Farz-e-Ain and the other is called Farz-e-kafaya or binding.Imam Ghazali classifies the cognitions into three categoriesPraise quotable SciencesThe sciences which are beneficial up to the end is the science of knowing God, His attributes and His regulates, His laws effecting this world and the hereafter. This is the science which is sought for its own attributes and by which the blessing of the hereafter is gained.Blame worthy SciencesThe learning which are blame worthy are sorcery, talismanic sciences, juggling, period of play and the likePermissible Knowled geThe learning which are permissible are poetry, History, geography, biology etc.STATEMENT OF THE PROBLEMThe underling purpose of this information is to analyze the role of Imam Ghazli and his philosophy of education for the awakening of the Muslims to get the importance of the true knowledge and its significance in the life of human beings. The study will also show as to how far Imam Ghazali develops his philosophy of education in consonance with the teachings of the Quran and the Sunnah of the prophet. begin will also be made to assess as to how far this philosophy can help to improve our present day system of education.OBJECTIVES OF THE STUDYTo make the students realize the true meaning of knowledge.To make the students sensitive about the main purpose behind acquiring Knowledge in the light of Quranic guidance.To assess the aims and objectives of Imam Ghazalis Philosophy of education.To know and understand his philosophy in the Islamic perspective.To make the students and te achers realize that Islamic education on with the modern education can lead us to improve childs complaisant moral and ethical development.To change our present day education system which may accommodate modern developments in knowledge along with the teachings of the Quran and the Sunnah of the Prophet. Our main thrust ought to be Be a scientist but in the midst of all your sciences be still a man.In fact, in Islam there is no tension between science and religion. Science, for instance, tries to understand nature that surrounds us, and it is expected that man will Find God in and through his study of nature a great manifestation of God.Religion, on the other hand, is a moral and spiritual guidance of God to man with the help of which he can engage himself in the conquest of his own nature. In the ultimate run, all knowledge is supposed to marry us to God and through God we are supposed to know and understand other things that are HIS creations. So there is no tension between sci ence and religion. Science helps us in the conquest of human nature while religion helps us in the conquest of human nature. methodologySince the research study is exploratory so the data will be collected from secondary sources. For this purpose the main focus will be to study the original text. EDUCATIONAL PHILOSOPHY OF THE HOLY QURAN by Dr.Mahar Abdul Haq will guide us about The Quran and the Islamic traditions (sunnah) accent mark on knowledge. Imam Ghazalis IHYA ULUM-ID-DIN will help us to know about Imam Ghazalis educational contribution.Different books will be selected about Imam Ghazali and his Educational philosophy and data will be collected broadly speaking from these. The purpose of this would be to extract his philosophy of education from these books/works tone-beginning will be made to see as to whether or not we can draw any guideline for the improvement of our current system of education.OUTLINE OF THE STUDYThe research thesis will be organize into five chapters w hich are briefly given below.Chapter 1 Chapter one will deal with the introduction of the research thesis, and will highlight its background and significance.Chapter 2 This chapter will offer a review of related Literature. Literature about the Quranic guidance towards education will be emphisized,In the light of which we will evaluate Imam Ghazalis contributionsChapter 3 Chapter Three would highlight the methodology of this study.Chapter 4 here an attempt will be made to highlight the significance of knowledge in the light of Quran.Chapter 5 This chapter will cover Imam Ghazalis work as an educationist.Chapter 6 An attempt will be made to assess the Quranic guidance for knowledge and Imam Ghazalis philosophy of education. Finally we would also examine its relevance to our own time and its application to the contemporary issues.BIBIOGRAPHYSaiydain, K.G.(1942) Iqbals Educational Philosophy,Lahore.Abdullah Yusaf Ali(1934)The Holy Quran Text, Translation Commentry,Kitab Bhavan New De lhi.Karim Fazul (1993) Ihya Ulum-ID-Din,Darul-Ishat,Urdu Bazar Karachi Pakistan.Abdul hakim Malik(2007)Trilingual Index of the Holy Quran One volume Encyclopedia,5th edition,Ministry of Religious Affairs pakistan.http//www.sunnah.org/history/Scholars/imam_alghazali.htmhttp//www.ibe.unesco.org/publications/ThinkersPdf/ghazalie.pdfhttp//www.aub.edu.lb/fas/cvsp/Documents/reading_selections/CVSP%20202/Al-ghazali.pdfhttp//www.ghazali.org/articles/gz1.htm